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From Libuše's legend to the Golden Bull: the Přemyslids who made Bohemia

A ploughman prince, a murdered saint and a king whose realm reached towards the Adriatic. How one dynasty turned a duchy into a kingdom.

By Prague Monitor Newsroom5 min read

In this article 10 sections
  1. Legend and the first documented rulers
  2. Wenceslas, the saint
  3. From duchy to kingdom
  4. Towns, colonists and silver
  5. Silver, groschen and the idea of a state
  6. Ottokar II, the high point
  7. Wenceslas as a symbol
  8. The last Přemyslids
  9. What they left behind
  10. Seeing it for yourself

Every Czech knows the story of Libuše, the wise princess who looked out from the rock at Vyšehrad and foresaw a great city whose glory would touch the stars. She married a ploughman, Přemysl, and the dynasty was born. It is a lovely tale, preserved in a medieval chronicle, and no historian treats it as fact. The real Přemyslids are better documented, and they built the framework of the Bohemian state that still gives the Czech lands their shape.

Legend and the first documented rulers

The legend of Libuše and Přemysl was written down in the early twelfth century by the chronicler Cosmas of Prague, and it should be read as origin myth. The first Přemyslid the record supports is Duke Bořivoj, who ruled in the late ninth century. Tradition has him baptised by Methodius, and he set up a fortified seat at Prague Castle. By then the neighbouring state of Great Moravia was in decline, and the Bohemian dukes gradually took over its role as the main Slavic power in the region.

Wenceslas, the saint

Duke Wenceslas (Václav) ruled in the early tenth century. A Christian ruler who sought peace with his powerful neighbours, he was murdered, according to the sources, by his brother Boleslaus, around 929 or 935. Historians dispute the year. His cult spread quickly and he became patron saint of Bohemia. The equestrian statue on the Prague square that bears his name is one of the city's best-known meeting points, and 28 September, the Day of Czech Statehood, commemorates him.

Boleslaus I consolidated power and extended the dynasty's authority. In 973 Prague gained its own bishopric. Its second bishop, Adalbert (Vojtěch), became a missionary and died in Prussia in 997. He is also a patron saint of Bohemia.

From duchy to kingdom

For two centuries Bohemian rulers were dukes within the Holy Roman Empire, under the nominal authority of the emperor. A ruler might be granted the royal title for his lifetime, as Vratislaus II was in 1085. In 1198 Ottokar I secured the title as a hereditary one, and in 1212 the Golden Bull of Sicily, issued by Emperor Frederick II, confirmed that the royal title was hereditary and set out the king's relationship to the emperor. That was the legal foundation of the Kingdom of Bohemia, and it lasted for centuries.

Towns, colonists and silver

The thirteenth century transformed the countryside. Kings invited settlers, many of them German-speaking, to clear forests and found new towns under a form of town law. Royal towns appeared with squares, walls and guilds, and new silver mines supported the crown. Prague's Old Town and Lesser Town date from this period, as do many provincial centres whose layout is still visible. The kingdom grew richer, and the nobility more powerful.

Silver, groschen and the idea of a state

The wealth that paid for the Přemyslid state came from the ground. Silver mining, concentrated at Kutná Hora, gave the late Přemyslids the income to act on a larger stage. Under Wenceslas II the silver was turned into a standard coin, the Prague groschen, introduced around 1300, which circulated widely in the region for generations. It is a small object with large consequences: a stable coin supports taxes, trade and a royal court, and the ability to pay for a chancery and a bureaucracy is the practical meaning of a medieval state.

Silver also tied the kingdom to the German-speaking world. Miners, merchants and craftsmen arrived from the west, and the crown negotiated with them as a partner, giving charters that set out rights and duties. The towns that grew from these settlements shaped the map of the kingdom, and many of their street plans can still be read today.

Ottokar II, the high point

Ottokar II (Přemysl Otakar II), who reigned from 1253, is remembered as the "Iron and Golden King". He extended Přemyslid rule over Austria, Styria and lands further south, a realm reaching towards the Adriatic, and he contended for the imperial crown. His power collapsed when he was defeated and killed in 1278 at the Battle on the Marchfeld, fighting Rudolf of Habsburg. Rudolf's family would later rule Bohemia.

Wenceslas as a symbol

The first Wenceslas, whose death is dated to around 929 or 935, did not rule long, but his cult may be the most durable inheritance of the dynasty. He is the patron saint of Bohemia and is the subject of the medieval hymn Svatý Václave (Saint Wenceslas), one of the oldest pieces of Czech song. The rotunda that he founded on the Castle hill, dedicated to St Vitus, stands at the beginning of the long story of St Vitus Cathedral, and the later Crown of St Wenceslas, made for Charles IV in the fourteenth century, links the Luxembourg king to the Přemyslid saint.

The result is that a murdered duke from the tenth century has a statue on the main boulevard of the capital and a public holiday on 28 September. Few medieval figures remain so visible in a modern European city.

The last Přemyslids

Ottokar's son Wenceslas II was crowned king of Bohemia and later of Poland. His heir, Wenceslas III, was murdered in Olomouc in 1306 with no sons, ending the male line. After a period of instability, John of Luxembourg married Eliška, a Přemyslid daughter, in 1310 and was crowned king of Bohemia. Their son was Charles IV, so the later medieval kings descended from the Přemyslids through the female line.

What they left behind

The Přemyslids left more than a story. Prague Castle's church of St George, the Vyšehrad hilltop and Wenceslas Square all trace back to them or to their saint. The idea of the "Lands of the Bohemian Crown", which linked Bohemia, Moravia and Silesia, grew from this period and from the rules the kings shaped, and it still explains why the state coat of arms shows three lands (see Bohemia, Moravia and Silesia explained). For the centuries that followed, read the short history of Czechia.

One caution applies to the whole story. Medieval sources were written by churchmen, often long after the events, and with their own purposes. When two accounts disagree about a date or a motive, as with the death of Wenceslas, the honest answer is that we do not know. Modern historians reconstruct the period from chronicles, charters, coins and archaeology, and the picture shifts a little with each new find. That is part of why the Přemyslid story still attracts readers in Prague and beyond.

Seeing it for yourself

Walk up to Prague Castle and find St George's Basilica, which originated in the tenth century, then cross the Vltava to Vyšehrad. The City of Prague's official pages list opening times and any entry rules.

Frequently asked questions

Was Libuše a real person?

Historians treat her as legend. The story comes from Cosmas of Prague's chronicle, written in the early twelfth century.

Why is 28 September a holiday?

It is the Day of Czech Statehood, commemorating St Wenceslas, patron saint of Bohemia.

When did Bohemia become a kingdom?

Ottokar I secured the royal title as hereditary in 1198, and the Golden Bull of Sicily confirmed it in 1212.

Sources

  1. Czech public administration portal
  2. City of Prague

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